Sunday, November 4, 2012
Determinism and ethics
I might have been mislead, but it seems that when we discussed the differences between determinism and free will, we seemed to come out primarily in favor of determinism. We also discussed how determinism impacts ethical theory by completely negating any kind of morality. Morality implies choice, and determinism does not. So how exactly can we discuss morality under any circumstances if we can not get by this first problem? It seems to me that the construction of morality is just that if we can't get past determinism: A construction. If there is no such thing as morality, then it must be an illusion that we construct ourselves. I really do not like this conclusion, but unless I figure something else out, I must stay behind it.
Does 'Is' influence 'ought?'
So, I have been thinking about our class conversations, and I believe that our views on what 'is' can at least influence us to what 'ought' to be. My reasoning behind it is till a bit fuzzy, but I can at least provide a hazy example of how we use what is to influence our ethical decisions and beliefs.
For example, ancient civilizations used to sacrifice humans to the gods in order to live a good life, and to keep the gods appeased and content. Back then, it was a 'fact' that the gods demanded these sacrifices and that they existed. Now, because we know these deities do not exist, we ought not to do that, for it is pointless to do so.
In addition, we know that other people feel pain, and that influences how we treat others, our knowledge of death influences our moral actions and decisions, our belief on whether god exists influences our moral actions as well. There must be some relationship, but I fail to see the exact relationship.
For example, ancient civilizations used to sacrifice humans to the gods in order to live a good life, and to keep the gods appeased and content. Back then, it was a 'fact' that the gods demanded these sacrifices and that they existed. Now, because we know these deities do not exist, we ought not to do that, for it is pointless to do so.
In addition, we know that other people feel pain, and that influences how we treat others, our knowledge of death influences our moral actions and decisions, our belief on whether god exists influences our moral actions as well. There must be some relationship, but I fail to see the exact relationship.
Sunday, October 28, 2012
Understanding.
Something I am interested in contemplating: is the question of whether the concept of 'understanding' is an emotion, or if it a mental tool we construct in order to comprehend a situation. Understanding at its basic core is something we use for comprehension of events and experiences. We use understanding to explain the actions of friends and enemies, we use it to get a grasp on the significance of events, and we use it to get a grasp on knowledge that is presented to us. Understanding then, is the way we contemplate thngs we experience, infer the meaning behind the experience, and apply it to our life. In addition to this, understanding must be something that has the capability of comparing the experience to all previous experiences, in order to find similarities and differences between them. If understanding is an emotion, then it is something that we can only feel when in a certain state of mind, then based off of psychological evidence, that means that when one is experiencing understanding, one is incapable of feeling certain other emotions when feeling it. For example, one cannot feel happy when feeling scared. So that means one is incapable of feeling understanding when feeling other incompatible emotions. However, if understanding was a cognitive tool that one can apply to a situation, then that implies that it can be used in any emotional state, and by any person who has basic cognitive functioning.
There also seems to be a scale of understanding. There is a greater and a lesser understanding. Some people can only understand parts of a theory, while others understand much more. If it is on a continuum, then it seems to line up more with an emotion, for one can fluctuate from mild to extreme anger or happiness. However, understanding seems to be used for different purposes than other emotions, so it would be a unique one. I am on the side that would claim understanding to be an emotion, rather than a tool we use to understand and construct our perceptions. What do others think?
There also seems to be a scale of understanding. There is a greater and a lesser understanding. Some people can only understand parts of a theory, while others understand much more. If it is on a continuum, then it seems to line up more with an emotion, for one can fluctuate from mild to extreme anger or happiness. However, understanding seems to be used for different purposes than other emotions, so it would be a unique one. I am on the side that would claim understanding to be an emotion, rather than a tool we use to understand and construct our perceptions. What do others think?
Saturday, October 27, 2012
Prediction Versus Causation.
A year ago, I read a fascinating article on the role of determinism and free will in neuroscience that talked about how just because something is caused, does not always mean it can be predicted.
The author makes the important distinction that in order for an action to actually be free, it needs to be caused. When neuroscientists say that they can predict our actions, they are simply saying that they can show that our choices were caused, not that we were determined to do so. What do you all think about the article?
The author makes the important distinction that in order for an action to actually be free, it needs to be caused. When neuroscientists say that they can predict our actions, they are simply saying that they can show that our choices were caused, not that we were determined to do so. What do you all think about the article?
Sunday, October 21, 2012
Time as an hourglass
So, here is an idea I have been mulling about in my head: Time, in regards to the past, present, and future, cannot be on a continuum because if this were true, a single moment can be in the past and present at the same time, or the present and the future as well. Let me explain through an analogy of an hourglass.
If we imagine the continuum version of time as an hourglass, the sand at the top is the future, a single grain of sand that goes through the absolute middle of the bottleneck as the present, and the sand that is on the bottom half as the past, it shows how incompatible this view is. The sand on the top as it passes from the top to the bottom must flow through the top into the bottleneck, and since the motion is continual, there must be an instant where the sand enters the bottleneck from the top, and in that brief instant, part of it will be in the top, while part of the sand will be in the bottleneck, before fully occupying the bottleneck. The same can be said with the sand passing from the bottleneck to the bottom. In other words, if time ‘flowed,’ there would have to be instants where an event was both in the future and the present, and in the present and the past. And as we know, an event cannot be perceived to be in two states of time at the same time. It cannot be in the past and the present, nor can it be both future and present. Therefore, time must move in increments or steps, where one moment is either in one ‘spot’or not. It cannot partially be in one temporal location and another one at the same time, for that implies contradictions. This in turn provides an idea that time, instead of flowing, sort of ‘leaps’ from one instant to the next, where each moment is sharp, distinct, and separated from all other moments
If we imagine the continuum version of time as an hourglass, the sand at the top is the future, a single grain of sand that goes through the absolute middle of the bottleneck as the present, and the sand that is on the bottom half as the past, it shows how incompatible this view is. The sand on the top as it passes from the top to the bottom must flow through the top into the bottleneck, and since the motion is continual, there must be an instant where the sand enters the bottleneck from the top, and in that brief instant, part of it will be in the top, while part of the sand will be in the bottleneck, before fully occupying the bottleneck. The same can be said with the sand passing from the bottleneck to the bottom. In other words, if time ‘flowed,’ there would have to be instants where an event was both in the future and the present, and in the present and the past. And as we know, an event cannot be perceived to be in two states of time at the same time. It cannot be in the past and the present, nor can it be both future and present. Therefore, time must move in increments or steps, where one moment is either in one ‘spot’or not. It cannot partially be in one temporal location and another one at the same time, for that implies contradictions. This in turn provides an idea that time, instead of flowing, sort of ‘leaps’ from one instant to the next, where each moment is sharp, distinct, and separated from all other moments
Saturday, October 20, 2012
Psychological articles on time.
So, if anyone is interested in the psychological viewpoints on the perception of time, I found two articles that are quite enlightening.
This article focuses on the experience of time in everyday life. It discusses how our perception of time could be changed, and has fascinating examples of how time can be altered, for example, experiencing an earth quake while waiting for a pot to boil.
While this one focuses on how our perception of time get changed through drug and alcohol use. It is really interesting to see how time can be altered through such uses and how it changes depending on the drug.
This article focuses on the experience of time in everyday life. It discusses how our perception of time could be changed, and has fascinating examples of how time can be altered, for example, experiencing an earth quake while waiting for a pot to boil.
While this one focuses on how our perception of time get changed through drug and alcohol use. It is really interesting to see how time can be altered through such uses and how it changes depending on the drug.
Fantastically off topic!
So, guys, just to let you know, I have a new blog called Fantastical Philosophy! I have a couple blog posts up already and I will hopefully be updating things roughly once a week! The blog's emphasis is on philosophy done from a mythological or fantastical viewpoint, like as philosophy done from a perspective like a wizard's, elve's, or dragon's. Right now the current post up is a Dryad and a Maenad conversing on freedom and slavery so check it out!
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